Tekin and I had talked about the idea of flying to southeastern Turkey and visiting various sites on a long trek back to Istanbul over the past few years. He was born in Mardin and has family nearby in Diyarbakir and Batman, but it is more common for his family to visit Istanbul than for him to go east. He prefers the big city and logs travel to Europe and the United States for academic conferences. By February of this year when I stopped by Istanbul (having visited once before) it was clear that the scheme was going to become reality and my exposure to Turkey would finally extend beyond Istanbul.
David and I flew out of Tel Aviv in the afternoon and crashed at Tekin’s place overnight before getting on an early morning flight to Van—a city on the Lake with the same name. We quickly went from the airport to downtown and found a bus to the other side of the lake. Although the bus ride into the city and walking through the main drag for around 15 minutes provided some impressions, I immediately realized that there would be many places we would miss on what could have easily been a journey of four or more times as long. While still on the east side of the lake road signs and glances at a map helped us realize how close we were to Iran.
After a short bus ride we were on a boat to Akdamar Island. The boat trip to Akdamar Island was extremely short as far as boat trips go but the small island is far from land in terms of a place for a church. I wondered what was the purpose of constructing such a church on an island where few if any people could have ever lived? The church is noted for carvings of Biblical and Christian scenes on its exterior. Scenes depicting Adam and Eve and David and Goliath were easy to identify and conveyed their meaning most clearly to me. There are other Armenian Armenian churches in the area and after abandoning Van without so much as absorbing a site this was a mere token nod to eastern Turkey’s Armenian past. But the interest Tekin, who is a practicing Moslem, and I could find in common led us to focus our attention on the Seljuks and their sites are concentrated on the Lake’s western shore.
Our first stop was the small city of Adilcevaz. This was to be the base camp for a hike of Mt. Suphan. However practicalities, elevation and travel weary energy levels sapped interest among the less avid hikers in the group and we merely hiked up a small hill to the town’s Seljuk castle (the Kef Kalesi). From there we descended to the mosque that was next to our hotel but which we had paid no attention to. Lonely Planet only mentions it as the nice little Ulu Camii, built in the 13th century and still used for daily prayer. However the sign on the building indicated that it was designed by Sinan—the masterful architect for Suleiman the Magnificent whose collossal mosques in Istanbul should be near the top of the A list for those visiting that city.
A half day in the small city of Ahlat (population around 30000 near the south-west corner of Lake Van) was the highlight of our time in the area. Ahlat was a Seljuk city—it features impressive Seljuk tombs and a Seljuk cemetary bridge ruins of a bathhouse and a small scale Seljuk museum with finds from the city. Ahlat was the base of the Seljuk leader Alp Asplin when the Seljuks defeated the Byzantines in 1071 c.e. at the Battle of Manzegirt (unfortunately we missed out on the nearby but remote town of Malazgirt where that battle took place). The Seljuk victory in that battle opened Anatolia to Turkish settlement that eventually led to the destruction of the Byzantine Empire by the Ottomans in 1453. As interesting as the historical significance was the realization that Ahlat’s residents still identify themselves as Seljuks. The townsfolk’s friendliness and helpfulness left a lasting impression.
We spent the second night in Tatvan--a small city of Kurdish folk at the south-west corner of Lake Van. Our hotel was about 50 meters from the waterfront and the views over the water were peaceful. There are no antiquities in this modern city but a sunrise stroll yielded some interesting views of peasant houses and women out gardening.
While encountering the unexpected in Islamic architecture wasn’t so unexpected the area’s cuisine was really a surprise. The uniqueness is probably based on the fact that the small cities around Lake Van are inhabited by highland folk. Not only does Van have an elevation of elevation 1,640 meters / 5,381 feet with mountains around it reaching 4,058 meters / 13,314 feet but the inhabitants originate from various highland cultures including Kurds and Seljuks. Even the region’s former inhabitants the Armenians are highlanders. The agriculture and cuisine reflects the environment and cultural background of these traditionally pastoral peoples. There is a lot of lamb and yogurt but the selection of fruits and vegetables is sparce. I couldn’t even find an orange to maintain my citrus-first-thing-in-the-morning habit.
I decided not to insist on hiking Mt. Nemrut as I had hoped to do and we were off to the valley city of Bitlis. While we saw various types of Seljuk ruins in Ahlat we did not encounter a Seljuk mosque. We did so in Bitlis and it reminded me that my knowledge of Islamic architecture has large holes. The minaret is across a small courtyard from the mosque which I believe is exceptional as the minaret is usually attached to the mosque. Why was it built this way? On the inside of the mosque there was a domed ceiling but from the outside there was no dome but rather a cylinder. Is that the way things were in early Seljuk architecture?
The city of Bitlis is on the east end of the Bitlis Pass which leads from the area of Lake Van at higher than 5,000 foot elevation to around 2,000 or 3,000 at Batman. Historically, it was strategically significant not just for the topography but for its location between empires such as between the Byzantines on the one hand and the Persians then Seljuks on the other. The bus ride was scenic—sort of a long Provo Canyon. I reflected on a few days in an area that was foreign enough to reveal various surprises and raise many new questions. I felt that my two previous visits to Turkey, which were limited to Istanbul, had not shown me the real Turkey. Now, however, I felt that I had really encountered Turkey. Unfortunately, the area is so off the beaten track that I may never return to gain much of an understanding of the region’s fascinating people with simple lives.